![]() ![]() Karl Kerenyi began his 1976 English language translation of Dionysus with this passage: This notion has been largely assimilated into Western thought. ![]() The position that language anchors thought may be traced to Wilhelm von Humboldt's essay Über das vergleichende Sprachstudium ("On the comparative study of languages") published in 1836. 6 Computer coding language conceptual correlate.The hypothesis emerged in strong and weak formulations. This idea challenges the possibility of representing the world perfectly with language, because it acknowledges that the mechanisms of any language condition the thoughts of its speaker community. ![]() Different language patterns yield different patterns of thought. The hypothesis postulates that a particular language's nature influences the habitual thought of its speakers. Although known as the Sapir–Whorf hypothesis, it was an underlying axiom of linguist and anthropologist Edward Sapir and his colleague and student Benjamin Whorf. In linguistics, the Sapir–Whorf hypothesis ( SWH) (also known as the "linguistic relativity hypothesis") postulates a systematic relationship between the grammatical categories of the language a person speaks and how that person both understands the world and behaves in it. ![]()
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